A new class: the 5th D
We are pupils of the 5th D Pascoli school of 1 Circle Novi Ligure. We
20 with 5 teachers che sono: Gigliola Ghezzi, Anna repetto, Sabrina Cavallero, Claudia Speranco e Michelina Mari.
Vi racconteremo volta per volta la nostra vita scolastica.
Thursday, October 14, 2010
Saturday, April 3, 2010
Note To My Future Wife
L’irremediabile borghesia religiosa
If memory fails me, the phrase is Cazuza. "The bourgeoisie stinks, but it has its charms." * For more ordinary ranks of the Brazilians, I was born in the class "C" or, in the downstairs of the Burgues. Intended to travel in cars behind the train bombs, my childhood did not have many vices. I grew up without a car (I was 17 when my father bought me a car), without attending bar on weekends and without brand clothes. No, we were never poor. We had food security and a large family with uncles that will support us in grief.
But to enter in the afternoon teen dance Club Nautico, I had need to jump the wall. To make an icicle to the range of lessons I had to go to school on foot and eating an apple, get sick.
became a militant of the pathetic social climbing. In my first job, I stared at the goal of buying a Volkswagen Beetle. I worked like a galley oarsman, but a year later I left the dealership four wheels mounted on a German - and more than thirty six installments. Since then, I continued to climb. I got to the colorful world class "B." I was no longer a penniless remedied. Soon I noticed that the stairs would take me to religious places higher.
I spent most of my days among Christians who were the springboard of religion that the social the company denied. Knew that the religious logic that I accepted willingly (and even strengthened it) served the aspirations of young rich.
First, the United States. I traveled extensively for almost the entire territory and I knew the heartland. I preached in churches as large as in Chiesaccia. I avoided I, for interest to note that the Pentecostals were an effort to show that they were not the poor cousins \u200b\u200bof the Baptists and Presbyterians Twice, I attended the General Council of the Assemblies of God is not how to describe the parade of vanity I saw in those meetings. The corridors crowded with more than fifteen thousand pastors, women make up smeared clothes wore expensive and husbands were fighting to win the plate "Major Contributor to World Missions."
After I returned to Brazil, also tried to blind to what I saw. I would not notice how ridiculous they used manipulation denominational leaders feared as to keep commanders. Pastors natives of the social strata from where I left too, felt challenged to go for the close social sieve mesh. Revealed some early signal of wealth, fame, glory. What drove them to fight and I (admit it) I wanted to be like one of them. The anointed appeared next to famous politicians, traveled to Israel and put on some places missionaries overseas.
As I walked away from that world that he began to print the ticket cards with the title of Apostle. Then, with the mega religious societies, when the status grew, I decided to leave once and for all. I really began to turn greasy BMW, helicopters and airjet. In fact, resolved not to want those toys that the "patented" the blessing of God
The evangelical world is contaminated by this petty-bourgeois spirituality. Encouraged by the logic that it is profitable to serve God, the believer looks for the trick that opens the door to work, which does pass the university entrance exam, which addresses the causes of justice, which aids in public disputes and increase salaries. For him, proof that God exists is in those small miracles; and the best witness to the truth of faith in the ability to move the arm of the Lord.
lynched when I said I was just in a Bible study that God does not open the door to work. Suffered critical to say, based on the Sermon on the Mount, Jesus taught that God's children not to ask about material things. At first, I did not understand the virulent reaction. Why such resistance to the proposed waiver of spirituality and divine intervention to fit in life? But I remember most of the ambition that populated my youthful heart, in the corridors of those conventions and American evangelists cafonaggine new rich, admit it: you are not free easily by the prayers that promise miraculous charms of the bourgeoisie, no stink. Soli Deo Gloria
If memory fails me, the phrase is Cazuza. "The bourgeoisie stinks, but it has its charms." * For more ordinary ranks of the Brazilians, I was born in the class "C" or, in the downstairs of the Burgues. Intended to travel in cars behind the train bombs, my childhood did not have many vices. I grew up without a car (I was 17 when my father bought me a car), without attending bar on weekends and without brand clothes. No, we were never poor. We had food security and a large family with uncles that will support us in grief.
But to enter in the afternoon teen dance Club Nautico, I had need to jump the wall. To make an icicle to the range of lessons I had to go to school on foot and eating an apple, get sick.
became a militant of the pathetic social climbing. In my first job, I stared at the goal of buying a Volkswagen Beetle. I worked like a galley oarsman, but a year later I left the dealership four wheels mounted on a German - and more than thirty six installments. Since then, I continued to climb. I got to the colorful world class "B." I was no longer a penniless remedied. Soon I noticed that the stairs would take me to religious places higher.
I spent most of my days among Christians who were the springboard of religion that the social the company denied. Knew that the religious logic that I accepted willingly (and even strengthened it) served the aspirations of young rich.
First, the United States. I traveled extensively for almost the entire territory and I knew the heartland. I preached in churches as large as in Chiesaccia. I avoided I, for interest to note that the Pentecostals were an effort to show that they were not the poor cousins \u200b\u200bof the Baptists and Presbyterians Twice, I attended the General Council of the Assemblies of God is not how to describe the parade of vanity I saw in those meetings. The corridors crowded with more than fifteen thousand pastors, women make up smeared clothes wore expensive and husbands were fighting to win the plate "Major Contributor to World Missions."
After I returned to Brazil, also tried to blind to what I saw. I would not notice how ridiculous they used manipulation denominational leaders feared as to keep commanders. Pastors natives of the social strata from where I left too, felt challenged to go for the close social sieve mesh. Revealed some early signal of wealth, fame, glory. What drove them to fight and I (admit it) I wanted to be like one of them. The anointed appeared next to famous politicians, traveled to Israel and put on some places missionaries overseas.
As I walked away from that world that he began to print the ticket cards with the title of Apostle. Then, with the mega religious societies, when the status grew, I decided to leave once and for all. I really began to turn greasy BMW, helicopters and airjet. In fact, resolved not to want those toys that the "patented" the blessing of God
The evangelical world is contaminated by this petty-bourgeois spirituality. Encouraged by the logic that it is profitable to serve God, the believer looks for the trick that opens the door to work, which does pass the university entrance exam, which addresses the causes of justice, which aids in public disputes and increase salaries. For him, proof that God exists is in those small miracles; and the best witness to the truth of faith in the ability to move the arm of the Lord.
lynched when I said I was just in a Bible study that God does not open the door to work. Suffered critical to say, based on the Sermon on the Mount, Jesus taught that God's children not to ask about material things. At first, I did not understand the virulent reaction. Why such resistance to the proposed waiver of spirituality and divine intervention to fit in life? But I remember most of the ambition that populated my youthful heart, in the corridors of those conventions and American evangelists cafonaggine new rich, admit it: you are not free easily by the prayers that promise miraculous charms of the bourgeoisie, no stink. Soli Deo Gloria
From: Ricardo Gondim
Ps.: Famous Brazilian singer-songwriter who died of AIDS in 1990, also known for his songs criticizing the bourgeois society, the medium in which he just grew.
Ps.: Famous Brazilian singer-songwriter who died of AIDS in 1990, also known for his songs criticizing the bourgeois society, the medium in which he just grew.
Friday, January 29, 2010
Pokemon Games Online Without Emulators
Non ci sono ombre nel carattere di Dio
"I have not spoken in secret, or in a dark place of the earth, I did not say in vain to the offspring of Jacob: Seek me, for I am the Lord, I speak in righteousness, and proclaims things straight. "Isaiah 45.19
speak with someone and sometimes we doubt the his motives. He will not carry with it a hidden agenda? His attitudes are legitimate? Not infrequently we are in doubt. However, the Bible says that God is light. To speak of him as the light does not only mean that he is bright, and there is nothing questionable in his character. There are shadows in the attitudes and decisions divine. When he speaks, his word is totally reliable. His revelation is not partial. We are not surprised about the integrity of God.
is the best demonstration of faith: a faith that is shaken with regard to the character of God when he says that he loves us, even if the dot on the opposite circumstances, we can rest in him. When he tells us that the purpose of our life is to make us kings and priests of his reign, we can be trusted, even the splendor of the world c'attiri in another direction. When he says that his paths are wiser and therefore we have to walk on them, we can be trusted, not even if it seems interesting to walk on his own will. We can rest in the promises of God always, because even if everything is shaken, his words remain.
speak with someone and sometimes we doubt the his motives. He will not carry with it a hidden agenda? His attitudes are legitimate? Not infrequently we are in doubt. However, the Bible says that God is light. To speak of him as the light does not only mean that he is bright, and there is nothing questionable in his character. There are shadows in the attitudes and decisions divine. When he speaks, his word is totally reliable. His revelation is not partial. We are not surprised about the integrity of God.
is the best demonstration of faith: a faith that is shaken with regard to the character of God when he says that he loves us, even if the dot on the opposite circumstances, we can rest in him. When he tells us that the purpose of our life is to make us kings and priests of his reign, we can be trusted, even the splendor of the world c'attiri in another direction. When he says that his paths are wiser and therefore we have to walk on them, we can be trusted, not even if it seems interesting to walk on his own will. We can rest in the promises of God always, because even if everything is shaken, his words remain.
Soli Deo Gloria
From: Ricardo Gondim
Tuesday, January 26, 2010
Tinged Mucus Mid Cycle
Camminando sulle Sue orme
"Whoever wants to come after me, let him deny himself, and take up his cross and follow me. "Mark 8:34
The Evangelical Pentecostal tradition can not appreciate a lot of the written prayers. It is believed that they can make mechanical and artificial communication with God. However, the Bible contains a lot of prayers and psalms that just escaped in time to be written.
contradicts my religious heritage, I learned many years ago, a prayer of surrender. It hit me and it still takes me as a reminder of what it means to walk in the footsteps of Jesus Christ. Sometimes my heart and my ego being proud and I want is my desire to become queen, and then I read this little prayer and perceive a different reality.
The spirituality of the new millennium trends accompanies the world. It is a spirituality significado empty and fails to nourish the soul. Many evangelical cults are not more people grow in intimacy with God and the human quest for glory takes place openly.
All those who like to be like Jesus and follow in his footsteps, they want to grow in the love of God may repeat the same prayer:
"I abandon, O God, into your hands.
quest'argilla goes round and round,
as clay in the potter's hands.
Break It Down From the form and then, if you want.
questions, orders, what you want me to do?
Exalted, humiliated, persecuted,
misunderstood, maligned, sadly,
suffering, needless to all
I can only say,
example of your Mother:
"Be it done unto me according to Your word."
Give me the love of excellence,
love the cross, but the crosses
heroic
that can feed self-love, but of those crosses
vulgar,
that unfortunately carry with disgust ... Of those crosses
encountered daily in contradiction
in failure, in false judgments,
in the coldness and rejection
and contempt of others, in sickness and in
defects of the body,
in darkness and silence of the mind
and dryness of the heart.
Then only you will know that I love you,
if not I'll know I
but enough for me. "Soli Deo Gloria
From: Ricardo Gondim
"Whoever wants to come after me, let him deny himself, and take up his cross and follow me. "Mark 8:34
The Evangelical Pentecostal tradition can not appreciate a lot of the written prayers. It is believed that they can make mechanical and artificial communication with God. However, the Bible contains a lot of prayers and psalms that just escaped in time to be written.
contradicts my religious heritage, I learned many years ago, a prayer of surrender. It hit me and it still takes me as a reminder of what it means to walk in the footsteps of Jesus Christ. Sometimes my heart and my ego being proud and I want is my desire to become queen, and then I read this little prayer and perceive a different reality.
The spirituality of the new millennium trends accompanies the world. It is a spirituality significado empty and fails to nourish the soul. Many evangelical cults are not more people grow in intimacy with God and the human quest for glory takes place openly.
All those who like to be like Jesus and follow in his footsteps, they want to grow in the love of God may repeat the same prayer:
"I abandon, O God, into your hands.
quest'argilla goes round and round,
as clay in the potter's hands.
Break It Down From the form and then, if you want.
questions, orders, what you want me to do?
Exalted, humiliated, persecuted,
misunderstood, maligned, sadly,
suffering, needless to all
I can only say,
example of your Mother:
"Be it done unto me according to Your word."
Give me the love of excellence,
love the cross, but the crosses
heroic
that can feed self-love, but of those crosses
vulgar,
that unfortunately carry with disgust ... Of those crosses
encountered daily in contradiction
in failure, in false judgments,
in the coldness and rejection
and contempt of others, in sickness and in
defects of the body,
in darkness and silence of the mind
and dryness of the heart.
Then only you will know that I love you,
if not I'll know I
but enough for me. "Soli Deo Gloria
From: Ricardo Gondim
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